Only those who have abandoned the service of such a master for that of the nobler master of forgiveness can realise and know how grievous a service is the one, how sweet the other.
Let a man contemplate the strife of the world: how individuals and communities, neighbours and nations, live in continual retaliations towards each other; let him realise the heartaches, the bitter tears, the grievous partings and misunderstandings - yea, even the blood-shed and woe which spring from that strife - and, thus realising, he will never again yield to ignoble thoughts of resentment, never again take offence at the actions of others, never again live in unforgiveness towards any being.
"Have good-will To all that lives, letting unkindness die And greed and wrath; so that your lives be made Like soft airs passing by."
When a man abandons retaliation for forgiveness he passes from darkness to light. So dark and ignorant is unforgiveness that no being who is at all wise or enlightened could descend to it; but its darkness is not understood and known until it is left behind, and the better and nobler course of conduct is sought and practised.
Man is blinded and deluded only by his own dark and sinful tendencies; and the giving up of all unforgiveness means the giving up of pride and certain forms of passion, the abandonment of the deeply-rooted idea of the importance of one-self and of the necessity for protecting and defending that self; and when that is done the higher life, greater wisdom, and pure enlightenment, which pride and passion completely obscured, are revealed in all their light and beauty.
Then there are petty offences, little spites and passing slights, which, while of a less serious nature than deep-seated hatreds and revenges, dwarf the character and cramp the soul. They are due to the sin of self and self-importance and thrive on vanity. Whosoever is blinded and deluded by vanity will continually see something in the actions and the attitudes of others towards him at which to take offence, and the more there is of vanity the more greatly will the imaginary slight or wrong be exagerrated.
Moreover, to live in the frequent indulgence of petty resentments increase the spirit of hatred, and leads gradually downward to greater darkness, suffering, and self-delusion.
Don't take offence or allow your feelings to be hurt, which means - get rid of pride and vanity. Don't give occasion for offence or hurt the feelings of others, which means - be gently considerate, forgiving, and charitable towards all.
The
To repeat verbatim what others have thought and said is counted knowledge and with such borrowed knowledge the majority imagine they are satisfied, the reason being they have not discovered the art of thinking thoughts of their own. This is an art that every person must learn; the sooner the better, if the ideal is to be made real.
Original thinking is the secret of all greatness, all high attainments, all extraordinary achievements and all superior states of being; but no mind can create original thought until a high state of mental harmony is attained. To produce mental harmony we must first bear in mind the great fact that it is not what happens that disturbs us, but the way we think about that which happens; and our thought about anything depends upon our point of view.
The way we look at things will determine whether the experience will produce discord or harmony, and it is in our power to look at things in any way that we may desire. When we are face to face with those things that usually upset the mind we should immediately turn our attention upon the life and the power that is back of the disturbing element, having the desire to find the better side of that life and power constantly in view.
Everything has its better side, its ideal side, its calm and undisturbed side, and a mere desire to gain a glimpse of that better side will turn the mind away from confusion and cause attention to be centered upon that calm state that is being sought. This will decrease discord at once, and if applied the very moment we are aware of confusion we will entirely prevent any mental disturbance whatever.
To meet all circumstances and events in this way is to develop in ourselves a harmonious attitude towards all things, and when we are established in this harmonious attitude nothing whatever disturbs us; no matter what may happen we will continue to remain in harmony, and will consequently be able to deal properly with whatever may happen.
The mind that is upset by confused circumstances will lose ground and fail, but the mind that continues calmly in harmony with everything, no matter what the circumstances may be, will master every occasion and steadily rise in the scale. He will continue to make real the ideal, because he is living in that harmonious state of being where the ideal and the real are harmoniously blended into one.
To promote the highest and most perfect state of continuous harmony we must learn to meet those persons, things and events, with which we come in daily contact, in the right mental attitude.
The result of such an attitude is determined directly by the nature of our own attitude of mind, and as we can express ourselves through any attitude we desire, it is in our power either to spoil the most promising prospects, or convert the most unpromising conditions into the greatest success.
We should train ourselves to meet everything in that attitude of mind that expects all things to work out right. When we deeply and continually expect all things to work out right we relate ourselves more perfectly with that with which we come in contact; we take things, so to speak, the way they ought to be taken, and we thereby promote harmony and cooperation among all things concerned.
Though this be extremely important, it is insignificant, however, in comparison with another great fact in this connection; that is, the way things respond to the leading desires of the ruling mind; whether it is the exercise of the mysteries of mental force or the application of a mental law not generally understood, does not concern us just now; but it is a fact that things will do, as a rule what we persistently expect them to do.
To understand why this is so may require some study of the great laws of mind and body, and everybody should seek to understand these laws perfectly; but in the meantime anyone can demonstrate the fact that things will work out right if we constantly expect them to do so. No matter what may happen we should continue in the faith that all things will come right, and as our faith is so it shall be. To place ourselves in perfect harmony with all things, the domineering attitude of mind must be eliminated completely.
The mind that tries to domineer over things will not only lose control of things, but will lose control of its own faculties and forces. At first it may seem that the domineering mind gains ground, but the gain is only temporary. When the reaction comes, as it will, the loss will be far greater than the temporary gain. When you try to domineer over persons and things you gain possession and control of those things only that are too weak to control themselves. That is, you gain a temporary control over negatives, and negatives have no permanent value in your life; in fact, they soon prove themselves to be wholly detrimental.
Occasionally a domineering mind may attract the attention of better things, but as soon as his domineering qualities are discovered those better things will part company with him at once. The law of attraction is at the foundation of all natural constructive processes; therefore, to promote construction, growth, advancement and real success we must work in harmony with that law. If we wish to attain the superior, we must become superior, because it is only like that attracts like. If we wish to gain the ideal, we must become ideal. If we wish to make real the ideal, we must live the ideal in the real.
When you want good things, make yourself better, and better things will naturally be attracted to you; but good things do not submit to force. Therefore, to try to secure better things through forceful methods, or through the domineering attitude can only result in failure; such methods gain only the inferior, those things that can add neither to the welfare nor the happiness of any one. This fact holds good, not only among individuals, but also among nations and institutions. The more domineering an institution is the more inferior are its members, and the more autocratic the nation the weaker its subjects.
On the other hand, we find the best minds where the individual is left free to govern himself and where he is expected to act wisely, to be true to the best that is within him. In order that the individual may advance he must steadily grow in the mastery of himself, and must so relate himself to the best things in life that he will naturally attract the best things; but these two essentials are wholly interfered with by the domineering attitude.
Such an attitude repels everything and everybody that has any worth. It spoils the forces of mind, thus weakening all the mental faculties, and it steadily undermines whatever self control a person might possess. Never try to control anything or domineer over anything, but aim to live in perpetual harmony with the highest, the truest and the best that is in everything.
Robert C. Worstell has sinced written about articles on various topics from Home Improvement, 401K and Atkins. Sign up for your own free Law of Attraction ecourse and get a complementary bonus at :: You can get your copy of James Allen's B. Robert C. Worstell's top article generates over 90500 views. to your Favourites.