Yet it does raise a series of questions about how this leadership by
the Holy Spirit comes about, and how one can know that that leadership
is actually taking place.

HEARING GOD
The whole area of hearing God is quite complex and we cannot treat every
aspect here. (See our web site below for a comprehensive disscusion in
our book "The keys To Hearing God Speak")

But how do we hear the Holy Spirit? In a miriad of possible ways from the
(very rare but nonetheless actual) external voice to a voice within
one's own mind, through the Bible or other books (when phrases "stand
out" in one way or another, through messages given to other people for
us (but of which we do need to exercise caution) to messages which
come to us from others without their being conscious of them, and so forth.

In all these, and other instances we need to be able to discern God's
voice from others. In the main this comes only through practice, but
through a practice closely coupled with the practice of faith. We shall
encounter many other people who will be eager to fill us with sceptism
about God speaking us and that can be a great challenge to our faith.
This seems to be notleast when God himself appears to be pushing our
faith to the limit.

HEARING IS NOT SEEING
Thus hearing God is not necessarily seeing what he wants or, sometimes,
even understanding what he wants. Faith does not only lead us to HEAR
God, faith is also about doing what one is told without necessarily
knowing what the outcome will be or what the actual purpose is.

Take a few New Testament examples. The parents of John the Baptist did not
know that he was to become the Baptist. They only knew that his
conception and birth were what God wanted and, indeed, were brought
about by God. They saw to his birth and brought him up without any
real indication of what he was to be about. They probably realised that
it had some connection with Jesus but, so far as we know, nothing more
than that.

Much the same could probably be said about Joseph and Mary. Certainly
they were given rather more information about Jesus. Without doubt
Mary knew Jesus was, in his humanity, the Son of God, which is why she
eventually became known as the "Mother of God". Not literally, as
everyone knows to be impossible, but in the sense of giving birth to
God in human form. Joseph had to take rather more of this on faith but
there is no doubt that he fully believed it. Yet even Mary had to ponder
these things in her heart (Luke 2. 19) because she did not fully understand
what it was all about. Nor would she realise what Simeon meant when he
told her that a sword would pierce her own heart (Luke 2. 35).

So hearing God tell us to do one thing or another does not necessarily
mean that we shall understand or foresee the eventual outcome, nor
even have any foreknowledge about the process and sequencing of events.
All our life in God has to be taken on trust, and trust, of course, is
the inseparable concomitant of faith: one cannot be separated from
the other.

DOING WHAT COMES UNNATURALY
For most of us, our natural instinct is want to understand, as fully
as possble, what we are hearing and what we are involved in. But, just
as a first principle in hearing the Holy Spirit speaking to us and
leading us, is to accept that he does precisely this, so a second
principle is that we should not necessarily expect to understand
everything about what he has said to us or led us into. Often we have
to do comes unnaturaly to us. That can be a hard lesson, especially
when it is spread out over a quite lengthy period of time. But it is
an essential lesson to continuing to hear him in future.