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[C1313]Cults Religion And Mind Control
by Robertoab, Rob
When at the beginning of the twentieth century it was spoken about stress, it was usual to think of company owners or big executives.

But our accelerated and competitive western way of life made that now when we speak about stress, we not only think in big executives or in company owners, but also in intermediate level bosses, in employees, in workers, in housewives and in primary school children.

I think that everyone that has a small children, will surely have had the opportunity to take a sick children to the doctor, and listen that we shouldn't worry, that the child is only nervous, and have being given some mild medicine for it.

What did the doctor mean when he told us: stay calm, he's only nervous?

He wanted to tell us: the boy doesn't have a stroke, neither an ulcer, arteriosclerosis, or cancer; he is only nervous.

But it is also certain that the same doctor in another opportunity will tell us that, not less than ninety percent of the illnesses the medical science knows are originated by nervous tension excesses, by stress.

I always say that stress is not only the most common illness in our time, but probably the worst of all.

Why is it so? Because suppose that you could measure stress in inches, and that I have stress zero when the meter is located in zero.

In a normal existence the meter ascends very frequently. Let us suppose that it arrives to seven or eight inches high, and in that level, I begin to have headaches, or stomachaches, or pain in my back muscles, or pain in my shoulders muscles, or in the neck, or insomnia.

So let us suppose that when the meter arrives to eight inches we have some of the most frequent manifestations of nervous tension excess.

As you can suppose, I will go to see the doctor so that he gives me a medicine; or I will begin to take gymnastic classes, or I will begin to practice violent sports, or go to massage sessions.

But certainly I will do something to take off the annoying consequences of nervous tension excesses.

Suppose that as a consequence of one or more of those solutions, my nervous tension begins to lower until it arrives to the point where I feel healthy again, maybe as you feel right now: perfectly healthy.

But if we look at the nervous tension meter, we would possibly see that it didn't arrive again to zero, but rather it is parked, let us say to the height of two or three inches. That is to say that I continue having nervous tension, although I don't perceive any kind of consequences.

This can perfectly happen and in fact happens. And it was discovered in 1908 by the physiologist Edmund Jacobson, who told us that there are two classes of nervous tension.

The one that you can feel, the one that bothers

The residual nervous tension that doesn't bother or feels in any way, but that is in fact the mother of all the illnesses; and only needs time to produce its destructive effect.

We could compare the residual nervous tension effects, with the effect of a drop of water on a stone.

Let us suppose that we allow a drop of water to fall over a stone during a whole day; if we go then to contemplate the stone, what will we see? Nothing.

And if instead of leaving it alone one day we allow it to run a week, what will we see? Nothing

And if instead of one week we leave it running a month what will we see? Nothing again

But if we allow it to run during a couple of years, then we WILL see that the stone has a cavity.

But we checked the stone a couple of times and nothing happened, would this maybe mean that later drops of water were stronger than the first ones?

Evidently the answer is NO, what really happened is that from the beginning, each drop of water produced its effect in the stone, but an uncounted number of drops are needed, so that you can see the effect.

The same happens with nervous tension. When we say that we believe to be perfectly healthy but are not, we mean that stress, nervous tension's excess, isn't felt; but if we give it enough time, the same as the drop of water, will finish producing a deep damage in our organism.

Holy company is an authentic method taught in the scriptures as well, and if correctly practiced, it can help anybody and almost everybody. There will however be many people, who are so constituted that they cannot take inner care of themselves in such detail, or because their conditions of living are not conducive to the practice of this discipline. To control the mind, we have to develop for ourselves two sets of inner disciplines:
a.One set is for permanent basic operation, and,
b.The other set is for providing a high-power of emergency brakes.

The first set will give a general healthy direction to the mind while the second one will save us during emergency situations. If the first principle is not practiced, then we cannot make use of the second set at all, for the simple reason that the power supply for the second system comes from the first set of disciplines when these are effectively practiced.

In the first set several basic disciplines are included:

1.Life must be held in proper frame of constructive thinking. There should be a routine for daily life and certain basic principles by which a sense of direction is given to whatever we do. There should also be certain moral commitments by which our conduct should be guided.
Those who do not have any moral or other principles, and no regularity of life, will find it almost impossible to control the mind. We have to bring rhythm into our life in order to control our mind properly.

2.To control the mind we must check its proverbial restlessness.

To check its restlessness we must know the causes. What are the causes that cause restlessness of mind? The causes are the impurities of the mind. The control of mind depends on its purity. We are very often unable to control our mind because it is impure. If we live in a way which makes the mind impure, and at the same time, make hard efforts to control the mind, the whole thing will prove to be a farce. Now, what are these impurities? They are the appeals, whims and emotions like fear, anger, hatred, jealousy, deceit, temptation etc. These impurities cause restlessness in our mind by creating aversion, and thus rob it off tranquility!

The impurities of our mind can steadily be removed by nurturing the mind with healthy food, and by bringing about a change in the constitution of mind. In order to change the constitution of our mind five basic things need to be followed:

a.Free your heart from hatred.
b.Always be happy.
c.Expect less.
d.Give more.
e.Live simply.

In fact these are the five basic rules to be happy. Happiness always, does contribute largely in changing the constitution of our mind. With the constitution of our mind being changed, all the impurities will be removed. This will help us to lead a better life by controlling our mind to a great extent.

Moreover the Iskon people say always chant:
"Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare" and be happy!!
Article Source : work stress relief

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Both Robertoab & Abhishek Lodha are contributors for EditorialToday. The above articles have been edited for relevancy and timeliness. All write-ups, reviews, tips and guides published by EditorialToday.com and its partners or affiliates are for informational purposes only. They should not be used for any legal or any other type of advice. We do not endorse any author, contributor, writer or article posted by our team.

Robertoab has sinced written about articles on various topics from Stress Management, Cure Anxiety. Author of THE SECRET of The Magic Lamp and it's 42 Self Help CD with Subliminal Messages, that can be found at and also author of The Easy Home Busin. Robertoab's top article generates over 720 views. to your Favourites.

Abhishek Lodha has sinced written about articles on various topics from Wrinkles, Astrology Predictions and Wellness. Abhishek Lodha had the will of doing something with astrology and the occults. The result - today he is the owner of
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