The etheric body, according to Hindu mystics, is said to be composed of 72,000 nadis, or subtle nerves. This figure as the actual number is questionable; it is more likely to be symbolic and should not be taken literally. Sushumna, Ida and Pingala are the major nerves of this vital body. Sushumna is the etheric counterpart of the cord of the central nervous system in the spinal column. Ida and Pingala correspond to the two branches of the autonomic nervous system situated along side of the 33 segments of the vertebrae. Ida and Pingala are rooted in the perineum. They rise and flank each side of the sushumna, and they terminate in the openings of the nostrils. Ida is negative in polarity; Pingala, positive. These subtle nerves are the channels for the Yin and Yang energy absorbed through the breath. Hindu yogis have recognized the fact that the breath does not flow equally through the nostrils. A certain cyclic law causes the breath to flow easily through one nostril at a time for an hour or so, and then switching the mechanism to the other nostril. Nature has designed this operation for a certain reason connected with the growth of man's psyche.
Sushumna has its bottom end at the root chakra, or Muladhara. Its upper end terminates in the brow chakra. Within Sushumna are to be found even subtler nadis called Vajrini-nadi, Chitrini-nadi, and Brahmarandha-nadi. The etheric chakras are anchored in the Chitrini-nadi, and it is this fine nerve in particular that is the pathway for the "serpent-fire," that electrical, magnetic energy called Kundalini. Five deities are believed to reside in the Brahmarandha-nadi : Brahma, Vishnu, Rudra, Sadasiva, and Ishvara. These gods are the personifications of certain seed faculties that lie dormant until aroused by their consort, their shakti, the divine Kundalini. Sushumna is one of the repositories in the microcosmic being for the past and present records of the psyche, the subconscious feelings and thoughts of the "Mr Hyde" side of Man. These records are cleansed and transmuted as Kundalini rises and burn her way through.
The Great Central Sun, that spiritual fire burning in the celestial realms, is recognized by occultist as the source of all forms of energies within the galaxy and in our solar system. It radiates its rays into our solar system through the sun, the Solar Logos or deity. This energy qualified by our sun is the divine shakti, the Cosmic Kundalini. An aspect of this cosmic energy is solar prana--that energy that gives and sustains life in physical organism. Cosmic energy is distributed throughout the solar system. Each planetary body receives and assimilates Cosmic Kundalini and qualifies this energy, bestowing upon it its own peculiar quality, and then radiating it out again for the benefit of the other planetary centers. Our satellite, the moon, is also a transformer of Cosmic Kundalini emanating from the sun. The energy that it receives from the sun is transmuted and rayed down upon our earth. Our planet, therefore, is the recipient of various energies emanating from the sun, moon, and the planets; and incidentally, this is the basis of astrology. These energies of the planets, moon, and sun combine with the earth forces in our planetary center and it rises to affect every sentient being that has its abode on Terra. Herein lies the source of Kundalini within Man, for the serpent fire has its origin within the conglomerate energies in the bowels of the earth. It ascends to reside in the vessel prepared for it in the etheric body. This vessel is called "kanda" and it is the etheric counterpart of the coccygeal gland.
Kundalini lies "coiled" within Kanda. It slumbers until awakened through the evolutionary process. Kundalini is the creative potential within Man. It is a dynamic force, a dormant static power that releases atomic energy when aroused. Normally, at Nature's pace, it may take thousands of millions of years for kundalini to fulfill her destiny within Man. By treading the spiritual path; however, kundalini may be awakened within a single lifetime--with the careful guidance of a true Spiritual Master--though this step should not be attempted by all men who simply desires or is interested in it. It is enough for the average person simply to initially engage in purification exercises and living in accord with spiritual laws. Premature kundalinic activation without certain preparations may cause pain and suffering as the fiery force scorches its way up the spine.It may burn the nervous system causing disorders, mental derangements, and even death. Its awakening should be preceded by the yogic or alchemical steps of soul cultivation so familiar to students of the occult and mysticism. It might surprise some to learn that Kundalini is actually not a "fiery" energy but a cool force. It is the friction between Kundalini and impurities that causes the sensation of heat.
Kundalini energy accelerates evolution, there is no doubt of this; however, unwieldy handling of this energy may cause the opposite effect. Kundalini may give abundant life, or kill the foolish individual who attempts to raise it without full knowledge. Be wary of the so-called Masters that seek to awaken your kundalini for a fee--most of them are deluded and have not even raised their own Kundalini. Energy rising in the back in the form of any sensation does not indicate that the full Kundalini force is rising. There are three aspects to Kundalini and any of one of them may rise up the spine. There is the Kundalini force circulating around the meridian nerves; there is the kundalini force manifesting as sexual energy; and the true kundalini at the base of the spine. Observing the so-called masters of Kundalini energy and we still find them short of the spiritual standards as exemplified by the Saints and Hierophants of the Almighty. The true instant rising of the Kundalini as triggered by Masters of shaktipat are not given indiscriminately but wisely to those who are prepared for it and not for the mere asking of it by the immature soul. Even in shaktipat, it is not the true Kundalini that rises but simply an aspect of it. There is too much sensationalism involved in Kundalini awakening.
The serpent fire, or the force of shakti, when awakened, rises within sushumna to unite with the Shivaic energy from the Ego that may lie within the third ventricle of the brain. Egoic energy, like kundalini has to be evoked for it to be present at the marriage bed inside the cranium. When united, they stimulate the head centers and glands, and the third-eye begins to unfold. It raises Man to a higher plane of consciousness. Inside the cranium, kundalinic fire stimulates the pineal gland. The magnetic union of these head centers causes an explosion of energy which illuminates the entire cranium and causes physical changes in the brain. Kundalini is the source of Man's regenerative potential. She vitalizes the chakras, and via the chakras, the glands. The glands then secrete hormones that are life and youth preserving. Kundalini is related to the serpent in the story of Genesis. The true interpretation of this book as known to the initiate, remains to be revealed to a wider audience. The Tree of Knowledge with its branches corresponds to the central nervous system with its various plexuses. It is through this nervous system and the senses that we acquire knowledge of the physical plane. The Tree of Life represents the autonomic nervous system to some extent but specifically to the etheric nervous system, or the nadis.
Protecting the body from an untimely kundalinic stimulation and a bombardment of astral forces are certain network of nadis, or "etheric webs," which are found along the subtle spinal cord. In Yogic philosophy, these webs are called "granthi," meaning "knots." There are three granthis of considerable importance. They are called "Brahma's knot," "Vishnu's knot," and "Rudra's knot." These are located in the vicinity of the Muladhara, Anahata, and Ajna chakras, respectively. They offer a maximum resistance to Kundalini when she ascends.The shielding off of Kundalini by these knots as she rises, causes manifestations of a painful nature in the body--but this is for the general well-fare of the psychosomatic system. The brain is safe if the warning of pain is heeded and kundalinic arousal halted. These protective shields, or etheric webs are "dispersed" naturally, or raised in frequency through spiritual living and the purification of the nadis. Kundalini herself, however, burns away the subtle dross within sushumna and in the body which the normal purificatory process is unable to accomplish completely. The proper way for raising the fiery force is through magnetization of the higher centers and sushumna and not through direct arousal by the focalization of the consciousness on the slumbering serpent. Kundalini rises as the male and female polar energies within the body are balanced. Yogic mystics often resort to certain contractions and locks of the muscles called "bandhas" to arouse Kundalini and to assist her ascent upwards. These bandhas are applied in the following areas:
1) In the urogenital-pelvic diaphragm
2) In the chest diaphragm
3) In the cranial muscles
These locks are called in Yoga teachings "Mula Bandha," "Uddhivana Bandha," and "Jalandhara Bandha," respectively. These contractions or "locks" rejuvenate the chakras, glands, nerves and nadis. The exercises of these locks are accompanied by directing the internal wind--"prana" and "apana," which must be balanced in the root chakra.
Kundalini awakening in general, must be supervised by an adept who is well-experienced in these matters and who has had his own Kundalini raised. It is a matter of right timing, the ripeness of the disciple which the Adept-Guru must determine carefully for his disciple. Kundalini arousal can be safe or it can be a dangerous matter depending on the readiness and prior preparation of the chela. One of the dangers of Kundalini arousal which should be noted is the motion of the force--whether it rises upwards or downwards. The right course is upwards, and it is symbolically called the "serpent of wisdom." The downward course causes sexually deviations and an amplification of the carnal instincts and desires, which are represented by the "red dragon" in myth and allegories. The raised serpent giving heath and vitality may be found in the symbols adopted by the medical and apothecary professions : the caduceus and the coiled serpent around a chalice.
As we have seen, Kundalini is represented by the serpent and dragon, depending on her motion. Her downward spiral is also represented by the scorpion. When she reaches the Sahasrara chakra, when she has united with her Lord Shiva, the Christ force, she is transformed into an eagle, which symbolizes a transcendental consciousness. The wings of an eagle together with the other components of the subtle body are portrayed in that emblem held in the hands of the god Hermes or Mercury--the caduceus--and appropriated by the medical profession as mentioned above. The passage and journey of Kundalini upwards from the base chakra into Sahasrara may be found in the allegories of the Rosicrucian tale of CRC in the Fama Fraternitatis, in the Exodus of the Israelites, in the story of Jesus, in the Grail myth, and in the opening of the seven seals in Revelation. Some occult students believe that the central mystery of the Holy Shekinah in Qabalism refers to Kundalini. The circumambulations of the pilgrims around holy sites such as the Ka'ba in Mecca and Mt. Kailash in the Himalayas are symbolic of the spiralling ascent of the serpent fire. When interpreted esoterically, Moses is believed to have received instructions on Kundalini as implied in the following verse:
"Make thee a fiery serpent and set it upon a pole; and it shall come to pass, that every one that is bitten, when he looketh upon it shall live." (Num 21:8)
This serpent upon the pole is the caduceus with Kundalini flowing harmoniously in the three nadis. With the help of Kundalini, every one bitten by ignorance although spiritually dead, shall live as they are spiritually illumined and perceive through the eyes of wisdom.
In Masonry, Kundalini is represented by Hiram Abiff. The 33 degrees of attainment of this esoteric brotherhood, which have degraded in modern times, represents the 33 segments of the spinal column. The resurrection of Hiram is the work undertaken by the Masonic initiate. The life of Jesus also represents kundalinic ascent. The number 33 again appears as the age of the Nazarene Master as he was crucified upon the hill of Golgotha, the place of the skull--the initiate's skull. In this context Jesus represents the power of Kundalini. More of this will not be revealed here.
Incense plays a role in sanctifying an environment as a preparation for spiritual work. It is used in almost all religions and mystical traditions. Its smoke spiralling upwards to convey Man's prayers to the gods--as believed by some cultures--represents the rising energy of Kundalini.
Chrism Oil & the Brain Dews
Kundalini alone is incapable of illuminating or transforming brain-consciousness--this is a principle often over-looked by New Agers. Kundalini has to unite with Egoic energies and also convey the etheric substance called by some "Chrism Oil" to the third ventricle of the brain. This oil is produced by the prostrate gland in the male and the uterus in the female. It is transported to the brain by the serpent force where it mixes with the crystallized energies of the Ego called "Brain Dews." These are then released into the bloodstream and into the nervous system. This results in psychological and biological changes--in the acceleration of the vibratory rate of the body; and it brings about rejuvenation and an improvement in the quality and extent of the magnetic field, the aura surrounding the physical body--but these are the least important of the changes wrought. The important transformations occur in the consciousness.
Chrism oil, sometimes called "the Golden oil," is developed out of the sexual fluids. If it is not held in the body by conservation and sublimation of semen and the sexual force, is wasted in the act of procreation and generation, especially if the carnal nature is excessively expressed. When conserved, this oil, this "balm of Gilead," does not automatically reach the third ventricle where it is to blend with its mate unless directed there with the aid of the Kundalini force in the practice of spiritual acclivity techniques. By conserving, transmuting and sublimating sexual energy--called "Ojas-shakti" by yogis--together with the Chrism oil to the cerebrum, we stimulate brain cells and awaken to a higher intelligence. In Taoist yoga, this is called "reversing the flow." Taoists refer to sexual energy as "ching chi," which is a transformation of Kundalini and the chi or prana in the gonads. This spiritual force is willed and directed mentally to the head center where it again undergoes some changes to develop into a higher energy called "shien chi."
Religious and esoteric groups of the past and present practice sexual restrain--some call it "encratism." All mystical schools in the East and in the West believe that ejaculation of the seminal fluid is detrimental to the mind, body, and soul. It should be noted, however, that the object is not sexual expression, but transformation, sublimation and assimilation.When conserved and sublimated, seminal energy tones up the whole organism. It makes the senses more acute; it brightens the eyes, and causes a certain sheen to be seen on the skin; it also unfolds psychic abilities. Sexual energy is the force that assists man to raise his consciousness to a higher state. Thus we see from this that the energy of procreative sex is a potential power which could and should be transmuted into a higher expression and used for spiritual purposes in right living and in the exercising of certain esoteric techniques to evolve the consciousness to Superconsciousness. Metaphysical sexual unions would occur within the microcosm as a result of sexual sublimation and the absorption of the Chrism oil; and they are as follows:
1) Union between the energies of the lower and higher chakras in the heart and throat centers.
2) Union between the force-field of the pineal and pituitary glands.
3) Union between the Personality and the Ego.
4) Union between the Monad and the Personality-Ego.
Brain-dews, called "Ros" by the ancient Rosicrucians, is a spiritually magnetized fluid that transforms human blood into a river of life, into the saving blood of Christ, into the "redeeming blood of the lamb." It is the true waters of baptism. Ros is the crystallized Christ substance. The Christ force emanates from the Godhead of the omniverse; it is the son aspect of the cosmos that enters this solar system via the sun. This Christ force, called "Azoth" by alchemists, stands at the door of the Sahasrara chakra and knocks:
"Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me." (Rev 3:20)
Normally, the Christ force stands at the portal uninvited into the sanctum sanctorum. This is because its presence is usually unacknowledged and the way for its entry obstructed and hindered by impurities, psychic toxins, as a result of a materialistic life style and orientation; Other factors also prevent the Christ force from entering the brain to densify into Christ substance or Ros and to have a spiritual effect upon the lower aspects of the microcosm. These are:
1) An unpurified blood stream.
2) Unresponsive chakras.
3) An unconstructed antahkarana or spiritual channel between the Ego--the Spiritual Triad, and the Quarternary.
We therefore, invite the Christ into our system by purification of the chakras, nadis, and bloodstream; and a change in the life-style that is partial to the spiritual life. The latter builds the antahkarana (we will elaborate upon this later).
As we have said before, brain-dews are the condensations of the Christ force or ethers of the higher planes. The bloodstream, as the vehicle of the Ego, determines an individual's spiritual state, as understood metaphysically. The more Christ substances are assimilated into the blood, the greater will be the body's etherealization and perfection. It should be noted, however, that the body will absorb only as much Christ substance as the state of an individual's consciousness would allow. It should also be realized that unless the brain-dews mixes with the Chrism oil, it would simply evaporate and leave no effect upon the whole organism. Love and its manifold expressions greatly increases one's ability to assimilate the Christ substance. Ros, the condensed fluid of the Christ substance, is believed to impregnate saliva in an adulterated form; the saliva of spiritual people, are therefore said to possess therapeutic and rejuvenative qualities. This can be seen in the gospel stories of the Master Jesus healing the blind with his spittle. Certain Sufi methods of healing also employ the spittle.
[Note: This paper contains images which may be seen as originally published at our website]
Copyright ? 2006 Luxamore
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Although generally speaking, spirit essence is ageless and eternal, it is possible to classify souls in terms of its evolutionary unfoldment or development. Here we do not speak of the origin of the soul, for from a certain occult point of view, not all human souls originated at the same "time" or from the same imaginary point in space. According to this viewpoint, not all humans are of the same spiritual race. Our many racial conflicts have its source in the very depth of our souls where our metaphysical blueprints are diverse and heterogeneous. In the channeled teachings of the New Age, our points of origin are associated with certain constellations in the starry sky.
The so-called age of the soul may be determined in various ways and there are many forms of classifications. These methods of determining the evolutionary stage of the soul assists us to greatly understand the behavioral patterns and mental/spiritual differences in human beings.
We call some of the various methods of classifying soul development, "the Caste-System," "the Planetary Initiatory System," and "the Chronological-Aging System." Each system has its own method of delineating soul-progress. We believe that psychology would improve its understanding of the human psyche if it took the issue of soul-age under consideration.
The Caste System
According to the Hindus, thousands of years ago Manu, the progenitor of humanity, instituted the caste system called jati in Sanskrit. In this system there are four classes called varna. The highest varna is the Brahmin, the priests and scholars. Next in rank is the warrior/ruler-caste, called Kshatriya. Below this are the merchants and the farmers--the Vaisyas. The lowest class is that of the Sudras, the laborers. Outside of the class systems are the "Untouchables." These are the Dravidians, the original inhabitants of the land colonized by the Aryans. This caste-system is still in existence today, however, its rigidity has caused a great amount of civil problems and unrest; fortunately though, numerous political and social reformers have caused positive changes and abolished many of the caste-system strict rules.
According to the exponents of the caste system every soul is born into the caste in accord with its karma. If one is born in a lower caste, it is because of its karma. Only if it ameliorated its karmic condition would it be born in a higher caste in a next life. Members of a certain caste were not allowed to marry those of another class. In such a strict system the opportunity to progress was not provided. The lower class eventually became the slaves of the higher.
Although the physical form of the caste-system is abhorrent to the fine, sensitive nature of the evolved soul, its essence has a basis in truth. Spiritually speaking, every person belongs to one of the class of the caste system. In other words, our soul functions at a certain caste-level and it eventually evolves through all of the castes. At present we may function at a Sudra-consciousness level, or a Ksatriya-consciousness level, etc. From the spiritual point of view, there are also classes above the Brahmin level. These are the great souls, men and women who have reached the state of perfection.
Briefly, the soul begins its evolutionary journey as an Untouchable, this is the soul-stage where one simply struggles to survive. One has no concept of sin at this stage, one simply lives according to the basic instincts. The Untouchables are simple, ignorant people. Their mentality and spirituality are not yet awakened. At the next stage, as a Sudra, the soul has evolved an egoic sense and begins to work for self-aggrandizement and self-centered purposes. As a Vaisya the soul becomes very ambitious and materialistic and seeks money for its sake alone. The Vaisya cares for none but for self alone. Everything that exists the Vaisya seeks to own. The Ksatriya on the other hand has evolved a sense of responsibility. He seeks to serve humanity, however, his attempts are still tainted by his ego which is now functioning in a subtle manner. The Brahmin has commenced to renounce the many vices and negative traits that acted as hurdles towards his spiritual progress. There is now little ego left in him. He often has a mystical disposition. In his mind and heart he often feels that he has "seen it all" and "have known it all." This results in his distaste for the mundane world, and he usually becomes a renunciate. The Brahminic soul finds more pleasure in things of the spirit rather than in worldly pleasures.
From the above we can see the hypothetical situation where a Vaisya, spiritually speaking, is born into a physical Ksatriya caste, or becomes president of a country. This results in a ruler with tyrannical tendencies. Someone who misuses the trust that people places upon him. He exploits his position in order to own and acquire the riches of the world for self-centered purposes.
We can see the difference in soul development as related to class by an individual's understanding of the concept of power. Each class has its own characteristical understanding of the word "power." Ask someone with a Sudra soul-development what his understanding of power is. He will show you his muscles--"muscle-power." The Vaisya on the other hand, will declare that money is power, or even that psychism is power. To the Ksatriya, position, rank, or office is power . . . perhaps his sword too. Brahmins would maintain knowledge to be power. The person who said that the pen is mightier than the sword was a Brahmin. The higher spiritual classes without doubt would declare love to be the highest power.
Though the Caste-system has four, five, or even six classes, they are not clearly distinct. In some cases we have an overlapping of classes. For instance, a soul may be a Sudra-Vaisya, or a Vaisya-Ksatriya, etc. Or a much more precise way of classifying this is to consider each class as having four sub-classes. The following is an example: Sudra-Sudra, Vaisya-Sudra, Ksatriya-Sudra, and Brahmin-Sudra. The next set of sub-classes would be Sudra-Vaisya, Vaisya-Vaisya, Ksatriya-Vaisya, etc. This would make 16 sub-classes in all, and each sub-class would have its own characteristics.
We can also see how the pattern of the caste-syetem corresponds with the four-fold personality of the microcosm: Sudra--physical body; Vaisya--astral or emotional body; Ksatriya--the lower mental (concrete mind); Brahmin--the higher mental (the abstract mind).
The Planetary Initiatory System
In order to understand the planetary initiations and its relationship to the stages of soul-unfoldment, we should first discuss briefly the meaning of initiation and the institution behind it.
Initiation may be defined as the "act of inducing, introducing, or instructing." It is often ritualistic in nature and is to be found in various social ceremonies. Fraternal organizations often extend an initiation to their member-candidates to impress upon their minds the importance of the step that they would be taking. There are many forms of initiation related to the life of a human being; for instance, birth, adolescence, adulthood, parenthood, etc.-all of these are stages of growth and in certain cultures they are marked by certain initiatory rituals. These rituals are often called rites of passage. Initiation in that sense, is an announcement or revelation of what one has attained, or reached.
In schools of esotericism, initiations are given to candidates requesting occult wisdom. In such initiatory ceremonies, mystic instructions are often conveyed to the one being initiated. Often the candidate had to undergo certain tests and trials to prove his worthiness. In the Initiatory schools of Ancient Egypt, for instance, the candidate had to face the challenges of the four elements. These trials would reveal whether the candidate had the necessary qualifications, such as sincerity, courage, determination, perseverance, etc., in order to progress in the occult teachings and to preserve them from misuse. When these arduous tests had been completed the candidate would be led to a special chamber where he or she would be caused to experience what has been called, "dying while living." Through mystic methods the high priest conducting the initiation would release the ka, the "soul" from the candidate's corporeal form. In these initiations yogic instructions are given to the initiated one to practice. In most initiatory systems, there are three stages of occult advancement--each stage represented by an initiation. In the initiatory systems of ancient Egypt, these three steps are referred to as the initiations of Osiris, Isis, and Serapis.
Planetary initiations are quite different from what we have discussed thus far. Man is in a state of evolution, and every stage of his unfoldment is marked by an initiation. Often these initiations are ritualistically conducted by the members of the Planetary Spiritual Hierarchy. This Spiritual Hierarchy is the unseen government of this planet.
The Spiritual Hierarchy, according to the Ancient Wisdom, was established about 18 million years ago by an interplanetary being from Venus called Sanat Kumara. This exalted entity is the god or president-director of planet earth. It was he who sent many beings to appear on the world scene to instruct humankind on the Path of Truth, Love and Wisdom. These beings are our avatars, saints and prophets. Many of these entities now hold important positions in the spiritual government headed by Sanat Kumara.
The purpose of the Spiritual Hierarchy is to guide and assist humanity's evolutionary struggle towards higher levels, towards the fifth kingdom--the kingdom of the gods and even beyond. Their goal is to release humanity from all of its self-imposed limitations and false beliefs preventing the attainment of god-hood, divinity, and immortality. The members of the Hierarchy teach every person the way out of the cycle of reincarnation, and the elimination of karma.
As mentioned above, the many initiations that the Spiritual Hierarchy conducts relates to the various stages of humanity's evolution. These initiatory ceremonies are either formally or informally given. They usually take place in the higher dimensions, those above the astral planes. The candidates of these initiations experience them in the Out-of-the-Body state, and is normally recalled during the waking state as a "lucid dream."
The consciousness of life begins at the mineral level. It progresses to the plant kingdom, moving on to the animal kingdom, and finally enters the human stage. The human kingdom is marked by various evolutionary phases. Most people have passed the early primitive stage of humanity's collective evolution--and when we say "primitive," we refer to the consciousness aspect and not to form. The Hierarchy's consideration of mankind, therefore begins with the stage of the average person. When the average person begins to awaken spiritually, he is considered an aspirant. This is analogous to the stage of novice in any religious institution. After this stage comes the grade of discipleship.
After many tests, a disciple qualifies for his first initiation. There are 9 initiations associated with this planet. At each stage and initiation there are certain soul qualities that the person has to develop, certain traits and habits that has to be eliminated, and certain tasks carried-out. It is a person's soul-development or expression that gives us a clue as to where he or she stands on the evolutionary scale or spiritual path as reckoned by the Hierarchy. Most saints and prophets are third and fourth degree initiates. The fifth initiation marks the level of the "Perfect Man."
Generally speaking, the initiate of the first degree strives to overcome and balance the physical appetites and instincts. The second degree initiate works upon purifying and harmonizing the emotional nature. The third degree initiate has the onus of purifying, developing, and transcending the mind. The human ego would have to be eliminated or transcended in the fourth initiation. Perfection is attained in the fifth initiation. What lies above that, the sixth-ninth degree, is beyond the understanding of the lower degree initiates and the average person. Between two initiations there are several minor ones, not all of which are celebrated in a ceremonious manner. The various events in the life of Jesus as recorded in the New Testament represents the planetary initiations. This is a hidden truth not yet understood by orthodox Christianity. The gospel stories are actually narratives of our own soul-journey and development.
Not all of the initiations are attained in one incarnation. It takes many lives to pass through them. Because of this a person may be born as a second or third degree initiate; a first or fourth degree initiate; or even as an average person who has not yet set his foot on the path of spiritual unfoldment. Our children may be more advanced than us, spiritually speaking, just as candidates may be more highly developed than their seniors when they are first accepted or initiated into a spiritual organization.
The Chronological Aging System
Another method of gauging the soul's age is what we personally call the Chronological Aging System. This method has attained some publicity when the manuscript, "The Michael's Handbook" was published; however, this system is not new and have been taught by mystics throughout the ages.
Basically, this system follows the same chronological stages that an organism goes through in its life. An organism begins its life as an infant and progresses in the following stages: baby, youth (young), adult (mature), and the aged (old). Now the soul also undergoes all of the above stages in its development, and even more. Those souls that have passed the stage of "Old-soul" may be said to be Transcendent and Infinite souls. At each stage or age there are seven sub-stages or levels. At every level and every stage, the soul has identifying traits and characteristics, and these have positive and negative aspects. Generally speaking, by knowing the traits of someone we may tell their soul age, and hence, where they stand in their evolution. Below is a table of the soul stages and their basic traits as described in the book "Michael's Handbook," written by Jose Stevens.
[Please visit our website for the table]
Generally, Infant souls are more concerned with survival issues than anything else, and they often live far from the complexities of technological societies. It is said that Infant souls tend to congregate in the equator for survival is much easier and simpler there. Negatively, Infant souls are aggressive, animalistic, fearful, superstitious, and ignorant. Their redeeming qualities are simplicity, child-like, psychical, and instinctive.
Baby souls are those beings that strictly play the rules of society. They are unshakeable in their beliefs and they have a tendency to succumb to fanaticism, whether it be religion or some other. Baby souls are comfortable with formal rites and ceremonies and are strict conformist to the tenets of theological dogmas. The good aspects of Baby souls might include loyalty and obedience, while their negative aspects dogmatism, pettiness, and brutality.
Young souls are struggling to express their innate identity, their divinity; however, they mistakenly do this by asserting their false ego, by misusing power, and by manipulating others. Hence, with such tactics, they are often the conflict-makers. They are possessive in nature and are deeply concerned with power issues. They love to be known and worshipped and are often the success-hunters. Young souls are ambitious and competitive and ever seek to be prominent in their field of expertise. They are great winners but sore losers. They are materialistically and atheistically oriented, and are greatly fearful of death. They love luxury and the many comforts of life. Positive traits of Young souls are productiveness and industriousness. Negatively, they are competitive, self-righteous, manipulative, and given to exploitation.
Mature souls are less materialistic than their younger brethren. Relationships, cultural and intellectual pursuits are of more importance to Mature souls than the lower activities of the personality. This is the stage where the soul commences to search for a meaning in life. The soul begins to feel an emptiness in its heart for all the mundane things that it sought after in the early stages offered no lasting enjoyment. Mentally, it begins to be open-minded, is introspective, and commences its inquiry into the nature of Truth. Mature souls have a sense of caring, they are perceptive, and are open to others-these are their positive traits. Negatively, they can be over-attached, over-emotional, and neurotic.
Old souls are the teachers and guides of the younger souls. Having experienced life and its many facets, spiritually speaking, they are the ones among human souls most qualified to show others the Way. Usually, they possess not mere intellectual knowledge of Universal Truths, but have experienced them personally through soul-perception. Old souls enjoy their freedom and have a sense of inter-relatedness. All things to the Old soul are inseparable from itself, and are but aspects of itself. They see and feel God in everything. From the perspective of Young souls, old timers are sometimes hard to fathom. The Old ones seem to lack any powerful ambition, motivation, and enthusiasm for earthly life. They appear to be detached, reticent, and aloof. Old souls enjoy unorthodox spiritual practices, and alternative forms of healing. They are esoterically inclined--always searching for the inner truths in religion rather than conforming to its formalities; they are more spiritually aware than the soul groups of any other soul stage. Old souls are adept in choosing and expressing any of their past-life personalities according to the situations that they face in life. They might appear authoritative one moment, and at another they may act docile, sweet and innocent. Old souls know that life is a play and that they are merely actors playing roles. From the viewpoint of Baby and Young souls, the Old ones with their spiritual vision and mystical understanding are simply heretical. Old souls have often been persecuted and executed by the ignorant younger souls. The Young ones tend to attack what they fear and do not understand in the Old ones and thus create unnecessary karma. The Old soul is easygoing, eccentric, kind, gentle, loving, insightful, intuitive, and harmless, these are just some of their positive traits; Old souls have very little negative traits and ego left, although there are some "species" that can seemingly be obnoxious for certain karmic reasons. Old souls are at times lazy, weird, and unmotivated.
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