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Carl Jung Analytical Psychology

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Carl Gustav lung was born in Kesswil, Switzerland -Ain 1875. His concept of "the collective unconscious" may be said to have cast new light on how the world works, and on how the humans in it live and move. Jung was both a friend and follower of Freud, and from 1907 became a devotee of his psychoanalytical theories and a member of a psychoanalytical society created bv Freud and his followers.



While Freud explained psychological symptoms mainly in terms of repressed infantile sexuality, Jung reached out rather more optimistically, as much forward as backward, into the lives of his clients. Jung eventually rejected Freud's idea that sexual experiences during infancy are the principal cause of neurotic behavior in adults. He believed that Freud overemphasized the role of sexual drive lie developed an alternative theory of the libido, arguing that the will to live was stronger than the sexual drive. Jung also emphasized analysis of current problems, rather than childhood conflicts, in the treatment of adults. In 1912, he resigned from Freud's society and founded his own school of psychology in Zurich.

Jung believed in psychological growth, or "individuation," powered by an innate drive to wholeness. Within this context, neuroses have a positive aim and constructive elements that represent attempts at growth, so it is as vital to elucidate their meaning and lessons as to know their origins.

He considered that at each stage of our lives we progress to deal with different aspects of our development, and that in later years cultural and spiritual needs become paramount.

He classified personalities into two types - introvert and extrovert - and developed a unique theory of the unconscious mind, in which he argued that there were both personal, or individual, and inherited or collected elements.

The overarching goal of Jungian psychology is the reconciliation of the life of the individual with the world of the supra-personal archetypes. Central to this process is the individual's encounter with the unconscious. The human experiences the unconscious through symbols encountered in all aspects of life: in dreams, art, religion, and the symbolic dramas we enact in our relationships and life pursuits. Essential to the encounter with the unconscious, and the reconciliation of the individual's consciousness with this broader world, is learning this symbolic language. Only through attention and openness to this world is the individual able to harmonize their life with these suprapersonal archetypal forces.

Clinical theories

Jung's writings have been of much interest to people of many backgrounds and interests, including theologians, people from the humanities, and mythologists. Jung often seemed to seek to make contributions to various fields, but he was mostly a practicing psychiatrist, involved during his whole career in treating patients. A description of Jung's clinical relevance is to address the core of his work.

Jung started his career working with hospitalized patients with major mental illnesses, most notably schizophrenia. He was interested in the possibilities of an unknown "brain toxin" that could be the cause of schizophrenia. But the majority and the heart of Jung's clinical career was taken up with what we might call today individual psychodynamic psychotherapy, in gross structure very much in the strain of psychoanalytic practice first formed by Freud.
Carl Jung Analytical Psychology
According to Jung, the center of the human psyche should not be considered the person's ego. Instead, the center is the Self, which contains more than the conscious content. The Self is the completion of the human psyche, after someone has developed all of his or her psychological functions.

The unconscious mind is divided in personal and collective distinctions. The personal part contains someone's individual experiences, while the collective part has general content existent in all human beings. The collective part is represented in dreams by the archetypes, which are symbols that appear in everyone's dreams, in all historical times and civilizations.

The main dream symbols that appear in everyone's dreams according to Jung's statements are:

1. The Persona—This is the image that the individual presents to the world, like a social mask. The persona would reflect the person's social position, profession, and status quo.

2. The Shadow—This is the part of the human psyche that is not developed yet. The shadow contains positive and negative characteristics, depending on someone's personal evolution.

3. The Animus or Anima—This is the image of the ideal type of man for a woman, or the ideal type of woman for a man. The animus, or anima, is an idol, but could represent a real person of the person's environment.

Carl Jung concluded that each dreamer who decides to discover the content existent in his or her own psyche through the interpretation of dreams would make a trip to the Self.

Jung managed to prove to the world that our dreams follow a sequence, helping everyone evolve as they learn more about the content of their psyche. This is how people are transformed and start to accept other aspects of life, which they were not able to absorb before the dream analysis.

We have four psychological functions—thoughts, feelings, sensations, and intuition. The more developed of the functions in someone's psyche will determine his or her psychological type.

In addition to the four functions, everyone has a certain attitude that will characterize them as extroverted or introverted. The extroverted psychological types will always agree with the general opinion about reality, while the introverted psychological types will always have their personal opinion, which will usually be totally different from the general consensus.

Continuing Jung's research in the unknown region of the human psyche, I can verify that his theories are correct with the exception of his belief that the unconscious mind does not contain the negative aspects that he asserted. Instead, another part of the human psyche, the primitive side of the human conscience, concentrates all the negative characteristics of someone's personality. Therefore, the part of Jung's theory is absurd because the primitive side was not developed like the human part of our conscience and provokes all existent mental illnesses to the human side of our conscience.

Everyone can transform the negative and dangerous part of their psyche in a positive part of their human side by translating their dreams according to the scientific method, and following the directions of the wise unconscious mind that produces our dreams.
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