Memphis soul music is a subset of the genre of soul music. Soul music emerged in the late 1950s in African American neighborhoods in Chicago, Memphis, Detroit and Philadelphia. It began when artists like Sam Cooke and Ray Charles started to merge traditional gospel with R&B music. Each one of the cities that was influenced by soul music developed its own distinct sounds and Memphis soul music relied most heavily on gospel for its stylistic inspiration.
Until this point, music in Memphis was almost exclusively performed and enjoyed on the famous Beale Street. The sound of Memphis soul music traveled to a small area of residential streets a little south of downtown; this area was known as Soulsville, USA. This is the neighborhood that is credited for birthing Memphis soul music. Stax Records was the label that was at the heart of the Memphis soul music scene. The label was founded in 1957 and was originally known as Satellite Records. Stax Records was co owned by Jim Stewart and his sister Estelle Axton. The sound of Stax Records was developed by a group of house musicians and writers including Steve Cropper, Issac Hayes and David Porter. This sound is most widely known for its characteristic thin, two horn brass sound.
Stax Records and the Memphis soul music were always in competition with whatever Motown Records was releasing. The Memphis soul music sound always had a much more syncopated tune to it giving it a funkier quality that the polished songs coming from Motown just simply did not have. Stax Records was responsible for producing songs with every singer, songwriter and musician in the Memphis area, but the soul music in Memphis extended beyond that. Performers like Aretha Franklin, Maurice White from Earth, Wind and Fire, and Al Green also recorded songs in the nearby Royal Studio for Hi Records.
The one thing that all of the record labels, studios and musicians had in common was WDIA. WDIA was the first radio station in America to be run entirely by African Americans. Nat D. Williams was the disc jockey that led the local radio station. Williams was a high school teacher and nationally syndicated columnist. Williams worked with another jockey named Rufus Thomas to bring street to the station and the nations airwaves. Memphis soul music has a long history in the old neighborhood and soul singers today cite it as an influence and something that revolutionized the way people listen to music.
History Of Soul Music
When talking about Memphis soul music, there are many names that you should definitely mention. People like W.C. Handy, Frank Stokes, Willie Nix, Furry Lewis, Sleepy John Estes, Junior Parker, Ida Cox, Memphis Minnie, Rosco Gordon, Howlin Wolf, Robert Wilkins, Big Mama Thornton and Bobby Sowell have all worked together to create, shape and define what Memphis soul music is and should always be.
Created in the 1920s and 1930s by musicians in the area, Memphis soul music was primarily associated with Beale Street, the center of all things artistic and fun in not just Memphis, but all of Tennessee (and maybe the entire country). There have even been entire books devoted exclusively to Memphis soul music, like Goin Back to Memphis, a book published in 2000 by James L. Dickerson.
Many of the musicians involved with the Memphis soul music scene were extremely poor when they first started out, so could not afford a lot of the types of instruments that were popular at the time. Instead of using sounds of trombones, drums and other pricey instruments, the sounds were made with readily available, cheap items (many of them were just lying around the house anyway) to create the unique sound of Memphis soul music.
So, when Memphis soul music was first being created, there was an emphasis placed on weird musical instruments, which created a unique sound that many people had never heard. Sure, there was usually a standard guitar in the mix, but there were bands that just used jugs and nothing else! Jug bands were a significant segment of Memphis soul music. Other instruments that were popular in early Memphis soul music included washboards, kazoos, Jews harps, banjos and harmonicas.
It was not until after World War II that electric instruments infiltrated Memphis soul music. Also around the same time, there was a mass migration of African Americans from the sticks of rural places in Nowheresville to the promise of jobs and better equality that urban areas had to offer. As a result, Memphis soul music began to take on a much different sound. Jug bands were slowly replaced by electric instrument toting musicians like B.B. King and Ike Turner.
Since then, all kinds of different genres have been influenced by Memphis soul music. Rock and roll certainly would not be the same without the sound that was produced on Beale Street, and to date there has not been anything like it.
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