According to Talmudic texts and a medieval Europe juror, a diamond's sparking brilliance increases with innocence and dims with guilt. After the honeymoon, you may ask your diamond if your husband is the cheating type.





A man, fearful of becoming a cuckold, might examine his wife's engagement ring more closely. The fourteenth century author of Lapidaire, Jean de Mandeville, wrote, "It happens often that the good diamond loses its virtue by sin and incontinence." (Kuntz p. 71)

The Greek term for diamond is adamas, which means, "invincible" or "extreme hardness." The Hebrew word, yaholom among some translators also means diamond. Yaholom is one of the gems on the breast place of the high priest Aaron, which is the original source of birthstones. However, it is unlikely that a diamond, given its hardness, was on the breast plate because the gemstones were inscribed with the names of the twelve tribes of Israel. (Kuntz p. 76)

Diamonds have a long and illustrious history which is described in many ancient texts. The oldest Arab writings on mineralogy (350 BC) describe how Alexander the Great sought the valley of the diamonds: "It lies in the East... and is so deep that human eyes cannot see the bottom." (Kuntz p. 89) Tales of diamonds often appeared in early mystic allegories such as Voyages of Sinbad.

Roman poets too extolled the mythical qualities of diamonds for their raw power. Damigeron states, "When you have obtained it, it will make you unconquerable by enemies, opponents and evil doers, and over bearing men, for you will be shone terrible in every way." (Kuntz p. 80)



Back then, diamonds were sourced only out of India, where Hindu priests, astrologers and physicians recognized their qualities. The ancient Vedic text tells of a story in which a demon god, Vela, was dismembered by demigods. The bones were stripped of flesh and cast all over the world creating gemstones, The bones were ground up and spread out over the earth, where their fragments created diamonds.

A diamond's color represents a particular god in the Hindu pantheon. This implies that each colored diamond has its own unique characteristic, representing a divine quality. This notion of divinity having multiple pure qualities is also echoed in Sufism, the mystical Islamic tradition with its ninety-nine names of God.

Human beings and diamonds share one thing in common: both are made of carbon, but the similarity pretty much ends there, at least for most of the people I hang out with - until we all reach our true and enlightened state.

The school of Buddhism coming out of Tibet is called the "Vajrayana" which roughly translates to the diamond path. The tantric practices aim to root your "Buddha" nature, the consciousness that is pure, luminous, unimpeded and changeless, like a diamond. This is done by turning the mind against itself, like changing the course of a river so that comes back on itself.

Diamonds are now considered the king of gems, though this was not always the case. Diamonds were not even popular in Europe until relatively modern times. For centuries, they were confused with clear quartz. Their recognition as exceptional came in middle ages, when astrologers began to write about the qualities of the gem, often drawing on references from ancient texts.

Even then, diamonds were not readily available until the late middle ages and were associated with lightening strikes. As the lore of the stone increased, they become fashionable, representing courage and invincibility among some aristocracy.

Until modern times, with the advent of the DeBeer's marketing campaign, colored gemstones, such as rubies, sapphires and emeralds were far more sought after than diamonds which were not historically associated with marriage. These days, the jewelry sector derives over fifty percent of its revenues from diamond sales.

Marketing of diamonds has been so intense over the last hundred or so years that it is difficult to separate the myth and lore of diamonds from the commercial horse, pony and glamour show.

Much has been written about our current lore of diamonds, with its history of colonialism, corporate greed and sleazy marketing tainted by blood. Diamonds, and most of those who mine them, are treated like a commodity. But even recent events in the diamond trade attest to the power of diamonds, stretching back thousands of years.

It was once widely held that the power of a diamond was lost if the stone was purchased; only when it was received as a gift did it maintain is talismanic power. (Kuntz p. 73) If we view the earth as that which gifts our diamonds, it is yet another reason why you might want fair trade diamonds for your engagement ring.

But recent events also teach another lesson about this king of gems. If we do not honor the power of diamonds, we are liable to be consumed by their shadow side which has brought out the worst of humanity.

References: Most of the historical content, myth and lore referenced in this article came from two books, both of which are in print and available on line:

George Frederick Kunz, The Curious Lore of Precious Stones, New York; Dover Publications, Inc. 1913, 1971 edition.

Bruce Knuth, Gems In Myth, Legends And Lore; Parachute, Colorado, Jewelers Press, 2007.