Much is said today in regard to the will. It is many times spoken of as if it were a force in itself. But will is a force, a power, only in so far as it is a particular form of the manifestation of the thought forces, for it is by what we call the 'will' that thought is focused and given a particular direction, and in the degree that thought is thus focused and given direction, is it effective in the work it is sent out to accomplish.



In a sense there are two kinds of will the human and the divine. The human will is the will of what, for convenience sake, we may term the lower self. It is the will that finds its life merely in the realm of the mental and the physical"the sense will. It is the will of the one who is not yet awake to the fact that there is a life that far transcends the life of merely the intellect and the physical senses, and which, when realized and lived, does not do away with or minify these, but which, on the contrary, brings them to their highest perfection and to their powers of keenest enjoyment.

The divine will is the will of the higher self, the will of the one who recognizes their oneness with the Divine, and who consequently brings their will to work in harmony, in conjunction with the divine a will. 'The Lord thy God in the midst of thee is mighty.'

The human will has its limitations. So far and no farther, says the law. The divine will has no limitations. It is supreme. All things are open and subject to you, says the law, and so, in the degree that the human will is transmuted into the divine, in the degree that it comes into harmony with, and so acts in conjunction with the divine, does it become supreme. Then it is that 'Thou shalt decree a thing and it shall be established unto thee.' The great secret of life and power, then, is to make and to keep one's conscious connection with this Infinite Source.

The power of every life, the very life itself, is determined by what it relates itself to. God is immanent as well as transcendent. He is creating, working, ruling in the universe today, in your life and in mine, just as much as He ever has been. We are apt to regard Him after the manner of an absentee landlord, one who has set into operation the forces of this great universe, and then taken Himself away.

In the degree, however, that we recognized Him as immanent as well as transcendent, are we able to partake of His life and power. For in the degree that we recognize Him as the Infinite Spirit of Life and Power that is today, at this very moment, working and manifesting in and through all, and then, in the degree that we come into realization of our oneness with this life, do we become partakers of, and so do we actualize in ourselves the qualities of His Life.

In the degree that we open ourselves to the inflowing tide of this immanent and transcendent life, do we make ourselves channels through which the Infinite Intelligence and Power can work.