The Old Testament Verses from 1-10 are talking about the story of the two sons of Adam, Cain who was bad and Abel who was good and Cain killed Abel.



The New Testament Verses from 1-10 are talking about the story of the devil who was trying to tempt Jesus in the wilderness

The Noble Quran Verses from 1-10 are talking about the origin of man who was created you from a single Person, man has to fear from his Creator, Allah, Also, the Quran recommends giving the orphans all their properties saying that " Those who unjustly eat up the property of orphans, eat up a fire into their own bodies: they will soon be enduring a blazing fire! "

The Old Testament:

Chapter four in the Old Testament is Genesis 3; it is composed of 26 verses.

Verses from 1-10 are talking about the story of the two sons of Adam, Cain who was bad and Abel who was good and Cain killed Abel

Genesis 4 (King James Version):

1) And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.

2) And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.

3) And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.

4) And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:

5) But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

6) And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?

7) If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

8) And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

9) And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?

10) And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.

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The New Testament

Chapter four in the New Testament is Matthew 2; it is composed of 25 verses.

Verses from 1-10 are talking about the story of the devil who was trying to tempt Jesus in the wilderness

Matthew 4 (King James Version):

1) Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

2) And when he had fasted forty days and forty nights, he was afterward an hungred.

3) And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.

4) But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

5) Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

6) And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

7) Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

8) Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;

9) And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.

10) Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

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The Noble Quran:

Chapter four in the Noble Quran is composed of 176 verses.

Verses from 1-16 are talking about the origin of man who was created you from a single Person, man has to fear from his Creator, Allah, Also, the Quran recommends giving the orphans all their properties saying that " Those who unjustly eat up the property of orphans, eat up a fire into their own bodies: they will soon be enduring a blazing fire! "

[1] O mankind! reverence your Guardian-Lord, who created you from a single Person, created, of like nature, his mate, and from them twain scattered (like seeds) countless men and women; fear Allah, through Whom ye demand your mutual (rights), and (reverence) the wombs (that bore you): for Allah ever watches over you.

[2] To orphans restore their property (when they reach their age), nor substitute (your) worthless things for (their) good ones; and devour not their substance (by mixing it up) with your own. For this is indeed a great sin.

[3] If ye fear that ye shall not be able to deal justly with the orphans, marry women of your choice, two, or three, or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess. That will be more suitable, to prevent you from doing injustice.

[4] And give the women (on marriage) their dower as a free gift; but if they, of their own good pleasure, remit any part of it to you, take it and enjoy it with right good cheer.

[5] To those weak of understanding make not over your property, which Allah hath made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice.

[6] Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: but all-sufficient is Allah in taking account.

[7] From what is left by parents and those nearest related there is a share for men and a share for women, whether the property be small or large, a determinate share.

[8] But if at the time of division other relatives, or orphans, or poor, are present, feed them out of the (property), and speak to them words of kindness and justice.

[9] Let those (disposing of an estate) have the same fear in their minds as they would have for their own if they had left a helpless family behind; let them fear Allah, and speak words of appropriate (comfort).

[10] Those who unjustly eat up the property of orphans, eat up a fire into their own bodies: they will soon be enduring a blazing fire!

Back to the main issue of my series of articles; this is my question to you smart readers: "Is the Quran quoted from the Bible?"