Gods



Early beliefs can be split into 5 distinct localized groups,

the Ennead of Heliopolis, whose chief god was Atum

the Ogdoad of Hermopolis, where the chief god was Ra

the Chnum-Satet-Anuket triad of Elephantine, where the chief god was Chnum

the Amun-Mut-Chons triad of Thebes, where the chief god was Amun

the Ptah-Sekhmet-Nefertem triad of Memphis, unusual in that the gods were unconnected before the triad was formalized, where the chief god was Ptah

Throughout the vast and complex history of Egypt, the dominant beliefs of the ancient Egyptians merged and mutated as leaders of different groups gained power. This process continued even after the end of the Egyptian civilization as we know it today. As an example, during the New Kingdom Ra and Amun became Amun-Ra. This "merging" into a single god is typically referred to as syncretism. Syncretism should be distinguished from mere groupings, also referred to as "families" such as Amun, Mut and Khonsu, where no "merging" takes place. Over time, deities took part in multiple syncretic relationships, for instance, the combination of Ra and Horus into Ra-Herakty. However, even when taking part in such a syncretic relationship, the original deities did not become completely "absorbed" into the combined deity, although the individuality of the one was often greatly weakened. Also, these syncretic relationships sometimes involved more than just two deities, for instance, Ptah, Seker and Osiris, becoming Ptah-Seker-Osiris. The goddesses followed a similar pattern. Also important to keep in mind is that sometimes the attributes of one deity got closely associated with another, without any "formal" syncretism taking place. For instance, the loose association of Hathor with Isis.

An interesting aspect of ancient Egyptian religion is that deities sometimes played different conflicting roles. As an example, the lioness Sekhmet being sent out by Ra to devour the humans for having rebelled against him, but later on becoming a fierce protectress of the kingdom, life in general and the sick. Even more complex is the roles of Set. Judging the mythology of Set from a modern perspective, especially the mythology surrounding Set's relationship with Osiris, it is easy to cast Set as the arch villain and source of evil. This is wrong, however, as Set was earlier playing the role of destroyer of Apep, in the service of Ra on his barge, and thus serving to uphold Ma'at (Truth, Justice and Harmony).

Given the diverse tapestry of religious history in ancient Egypt, it comes as no surprise that many different forms of theism evolved. Although mainly henotheistic in nature, at some point even monotheism, as introduced by Akhenaten thrived. What is important to realize is that it is very dangerous to try and cast the religion of the ancient Egyptians in any particular theistic form. Even more dangerous to claim is that, towards the end of the Egyptian civilization, a drive toward monotheism was taking place. The evidence of the time (Greaco-Roman period) seems counter to this belief: although syncretism was still taking place (sometimes and more frequently between Egyptian and non-Egyptian deities), many deities were still revered and served. As an example the following which Thoth enjoyed during these later periods. This is quite evident when one simply looks at the vast number of mummified Ibis birds offered to him. Also, the belief in Egyptian deities were spreading to countries other than Egypt. For instance the Roman belief in, and following of Isis.

The Egyptians believed that in the beginning, the universe was filled with the dark waters of chaos. The first god, Re-Atum, appeared from the water as the land of Egypt appears every year out of the flood waters of the Nile. Re-Atum spat and out of the spittle came out the gods Shu (air) and Tefnut (moisture). The world was created when Shu and Tefnut gave birth to two children: Nut (sky) & Geb (the Earth). Humans were created when Shu and Tefnut went wandering in the dark wastes and got lost. Re-Atum sent his eye to find them. On reuniting, his tears of joy turned into people.

Geb and Nut copulated, and upon Shu's learning of children's fornication, he seperated the two, effectively becoming the air between the sky and ground. He also decreed that the pregnant Nut should not give birth any day of the year. Nut pleaded with Thoth, who on her behalf gambled with the moon-god Yah and won five more days to be added onto the then 360-day year. Nut had one child on each of these days: Osiris, Isis, Seth, Nephthys, and Horus-the-Elder.

Osiris, by different accounts, was either the son of Re-Atum or Geb, and king of Egypt. His brother Seth represented evil in the universe. He murdered Osiris and himself became the king. After killing Osiris Seth tore his body into pieces, but Isis rescued most of the pieces for burial beneath the temple. Seth made himself king but was challenged by Osiris's son - Horus. Seth lost and was sent to the desert. He became the God of terrible storms. Osiris was mummified by Anubis and became God of the dead. Horus became the King and from him descended the pharaohs.

Another version is when Seth made a chest which only Osiris could fit into. He then invited Osiris to a feast. Seth made a bet that no one could fit into the chest. Osiris was the last one to step into the chest, but before he did Seth asked if he could hold Osiris's crown. Osiris agreed and stepped into the chest. As he lay down, Seth slammed the lid shut and put the crown on his head. He then set the chest afloat on the Nile. Isis did not know of her husband's death until the wind told her. She then placed her son in a safe place and cast a spell so no one could find him. When she searched for a husband, a child told her a chest had washed up on the bank and a tree had grown up. The tree was so straight the king had used it for the central pillar. Isis went and asked for her husband's body and it was given to her. The god of the underworld told her that Osiris would be a king, but only in the underworld.