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Garden Statues And Fountains

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Monasteries with dramatic gardens, adorned with garden statues and water fountains, flourished throughout Europe in the first half of the first millennium, and along with cross, monks carried the plough. Hard work, which had fallen into disfavor, was raised from the dust by the monks. "It was the special glory of St. Benedict [the founder of the order to which St. Augustine belonged] to teach the men of his day that work in the garden, sanctified by prayer, is the best thing a man can do, and this lesson has never been lost sight of since his time, as reflected in the beauty of the garden grounds."



Within the walls of Benedictine monasteries, therefore, were large gardens with dramatic statuary, water features, and hanging wall fountain gardens cultivated by all the resident monks, often along with smaller ones assigned to the abbot and the chief almoner of the community. Formerly despised by the earliest Christians as symbols of paganism, flowers were now grown to decorate the church. The roses were often grown in large stone garden planters and was held in the highest esteem. At Subiaco is still preserved the roseto, a little rose garden set with a large stone statue of St. Benedict. The rose bushes it contains are said to be the same as those whose beauty delighted his senses, and with whose thorns he was accustomed to mortify his flesh.

The coming of St. Augustine to Canterbury in 597 A.D. was the beginning of a new era in gardens for the British Isles. The civilization, arts, and letters which had fled before the sword of the English conquest in post-Roman times returned with the Christian faith. In England, the revival of horticulture and decorative gardens and the introduction of several new vegetables and fruits was brought about by the Benedictine St. Augustine and his disciples. The flourishing gardens sported water fountains whose design was clearly inspired by the fountains of Italy.

On the continent, monks incorporated fragments of Roman villas into their monasteries, and restored the former gardens, and added garden statuary. But not in England. There, little or no connection existed between classic and convent grounds. And although during the two centuries succeeding the advent of the saint, gardening certainly flourished within the newly founded monasteries. And to this day, their influence remains.
Garden Statues And Fountains
The vogue for statues and fountains of contemporary rather than classical figures extended through the end of the century. In 1599 Cioli went to Carrara to obtain the marbles for four statues and matching fountains: two dwarfs (a Morgante and a Mar-gutte) and two peasants (a digger and a vintager). As the sculptor died before the year was over, and he could complete the fountain; the figures were continued from his models by his nephew Simone Cioli, and the fountains were finally completed in 1606 and 1608. The two dwarfs have been lost; and the statue of the digger, still in the Boboli Garden, apparently had no connection with a fountain. The group of the Vintage still stands in the Boboli Garden, at the end of a path leading from the chief axis of the Isolotto. It consists of a peasant empty¬ing a bucket of grapes into a vat, and a balancing statue of a watching boy. These figures, released from all architectural restraint, stand free in the surrounding space in the fashion of baroque sculpture.

Other figures of peasants in contemporary costume were executed at Fratolino in the sixteenth century, for in the lunette of 1599, upon a foun¬tain erected on the site originally decorated by Ammannati's Fountain of Juno and still known as the "Fountain of Ammannati," appear several figures clad in contemporary costume, and represented in comic poses. This group of genre figures, though of little aesthetic interest, are of considerable historical importance; for they reveal a tendency to natural¬ism in Florentine sculpture of the Cinquecento, a school and period noted for its slavish classicism. Here is a Classic Urn Fountain:

Did this addition of genre subjects to the iconography of the fountain originate at Florence, or had these figures prototypes in the genre figures on Northern fountains, like that of the Gansemannchen at Nuremberg? So far as we know, this figure and others by the same anonymous sculptor do not antedate the earliest Italian examples.

Valerio Cioli, the chief exponent of genre sculpture at Florence, had made his reputation in Rome in the restoration of ancient statues, an occupation which he continued at Florence while in the employ of the Medici. While in Rome he must have seen ancient statues on genre themes, for the Hellenistic period abounded in sculpture of this type, now vaguely assigned to the Alexandrian school. Certainly he knew the figure of the Arrotino in the Uffizi which Cosimo I called simply "a peasant sharpening a knife." From such classical prototypes it was just a step to peasants emptying buckets, or digging, in contemporary costume. A classic shaped fountain common to the era:

Classical inspiration would also explain Cioli's use of marble as the medium for his genre figures. The more pictorial bronze is better adapted to such subjects; compare the tiny fountain of a dwarf in the Bargello, often attributed to Cioli, with his marble figure of the dwarf Morgante. The Gansemannchen at Nuremberg and the small bronzes by Giovanni Bologna and his school, depicting peasants catching birds and playing bagpipes, are other cases in point. The rough gray stones whose neutral tones blend with the natural surroundings are also to be pre¬ferred to marble for garden sculpture of this sort.
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