However, the philosophy component is not what most Yoga teacher interns want to learn. Most people, in general, feel that Asana (Yoga posture) is the heart and soul of our practice. If life were measured only on the physical plane of existence, this might be true, but humans are also connected by mental, emotional, and spiritual growth.
Maharishi Patanjali mentions Yama and Niyama as the first two limbs of the Eight Limbed Path. Why would he mention them first? At the very least, he has tried to point out their importance. Over time, the message does not come out as it once did.
Essentially, a student should practice the first two limbs to become a serious Yoga practitioner. People confuse terms, such as "true Yogi." Is a true Yogi someone who is a vegetarian, does not drink coffee, but participates in gossip?
There is a conflict in labeling someone as a "real Yogi." Who among us has not harmed another being? Who among us has the superficial appearance of a true Yogi, but stirs up hate and intolerance? The truth be known, to follow Yama and Niyama, every day of your life, is not easy. Some will question why you do not participate in conjuring up negativity.
To do no harm, be truthful, avoid theft, be sexually responsible, and avoid greed are the Yamas. This is a simplistic explanation, but following these moral codes can bring much happiness to anyone who decides to live by practicing Yama.
To be clean, content, committed, to engage in studies, and to completely give yourself to God are the Niyamas. Again, this is a simple explanation, but this is not an easy road. Again, to follow Niyama will bring you happiness.
How many people wake up to complain every day of their life? How many people are clean in mind and body? How many people do not bother to finish anything? We do not have to pursue this line of thinking further.
The point Maharishi Patanjali makes, with the first two limbs, has nothing to do with drinking coffee or any other trivial matter. It is not an easy road to behave with kindness, tolerance, compassion, and give time or money to those who need it. Just by listening to someone who needs it, you a being a "good Yogi."
Therefore, in a Yoga instructor certification course, interns should learn the Yoga Sutras and the Hatha Yoga Pradipika. Beyond this, an overview of the Gheranda Samhita, Bhagavad Gita, and the Upanishads would be useful. Time places limitations on the depth of learning involved within a 200-hour course, so interns should be advised to make self-study (Svadhyaya) a part of their daily life.
Copyright 2008 - Paul Jerard / Aura Publications
How To Get Teacher Certification
Breathing happens naturally, or conditionally, without giving it a thought. At the same time, breathing makes life, itself, possible. In the Yoga Sutras, Maharishi Patanjali mentions pranayama as the fourth limb in the Eight Limbed Path.
Pranayama has therapeutic value, and it is the most basic tool for creating a mind / body connection. Through pranayama practice, self-realization and presence in our Yoga practice are discovered.
As you sit on a mat practicing meditation, asana, pranayama, mudra, bandhas, japa, or any Yogic method - this is just practice for daily life situations. All of these aspects should be part of your daily life, regardless of the location of your Yoga mat. The easiest method to transfer into daily life is pranayama.
How many people practice pranayama with every breath of life? Actually no one can do this because it is impossible to monitor your breath, with complete awareness, for days at a time. You have to go to sleep sometime. The moment you go to sleep, your breathing will not be monitored, and it will take an unconscious course.
However, if you make a concerted effort to practice pranayama throughout the day, you will feel much healthier. There are some pranayama techniques you can perform, during the day, without making anyone aware of it. The only awareness required is yours alone.
During 200-hour Yoga teacher training sessions, it is not necessary for interns to learn one hundred pranayama techniques. On the other hand, any pranayama taught in a teacher course should be thoroughly covered and practiced repeatedly.
Of the many pranayama techniques to choose from, Bhastrika, Kapalbhati, Anulom-Vilom, Brahmari, Udgeeth, and Ujjayi are essential. There are many more valuable methods, but these six techniques are priceless. Interns must be properly guided and monitored, as they will teach these techniques to their students. Complete understanding of six to ten techniques is essential.
Therefore, the ability to completely understand the therapeutic application, and how to perform each technique, is much more important than quantity of pranayama methods learned.
At the 200-hour level, it is better to know the application and mechanics of six essential pranayama methods thoroughly, than it is to learn one hundred techniques. Consider this: After the teacher training is over, how many graduates will remember more than six techniques?
Paul M. Jerard Jr. has sinced written about articles on various topics from Leadership, Yoga Practice and Anger Control. Paul Jerard, E-RYT 500, is a co-owner and the director of Yoga teacher training at: Aura Wellness Center in, Attleboro, MA. To receive Free Yoga videos, Podcasts, e-Books, reports, and articles about Yoga, please visit:. Paul M. Jerard Jr.'s top article generates over 165000 views. to your Favourites.
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