As a contributor to www.bridalblog.info, there are frequent questions that arise by people attending weddings, not just planning them. Often times, people are a bit nervous when they go to a wedding ceremony that is of a different faith than their own. To that end, I have contracted with www.bridalblog.info to do a series of articles discussing what guests can expect when attending wedding ceremonies of various faiths.
Although there are many similarities between Jewish and traditional Christian ceremonies, there are some important differences. These differences need to be acknowledged, appreciated, and embraced by those planning and attending a Jewish wedding ceremony.
When looking at the setting of a Jewish ceremony, one will notice an arch over the place where the bride and groom stand. This arch is known as a ?chuppa.? There are several meanings of this object. A chuppa symbolizes the home the new couple will soon share, the new life the bride and groom will share, and the consummation of marriage. Some brides and grooms chose to have people hold up a chuppa. In this situation, the chuppa symbolizes a life supported by people rather than material things.
Before a Jewish wedding ceremony, the groom signs a Ketubah. It is a contract of sorts signed by the groom and witnessed by two Jewish males who are not related to the groom. This tradition began as an attempt to protect the rights of Jewish women. The contract states the responsibilities the groom has towards the bride in regards to the marriage itself as well as death and divorce. The Ketubah is presented to the bride during the ceremony.
During the Jewish wedding ceremony, the bride and groom drink from the same cup, as is done by many Christians during a wedding communion. In the Jewish tradition, the groom then breaks the glass. Again, there are several meanings behind this custom. The action reminds the bride and groom to remember the destruction of Jerusalem and the temple even in times of joy. In addition, breaking the glass demonstrates that the union of the bride and groom is unique, as is the glass that is broken and never used again. Finally, the sound of the breakage is intended to ward off evil spirits.
Another tradition during the Jewish wedding ceremony is known as the seven wedding blessings. At this point in the ceremony, the bride walks around the groom seven times as prayers are being said.
A final Jewish wedding custom is shouting ?Mazel tov? at the end of the ceremony. Perhaps the most commonly known tradition, it could be the most fun. It involves not only the wedding party, but the guests, too. It is almost a cathartic moment for everyone. The ceremony is over; let the party begin!
Pepper Montero
Jewish Wedding Seven Blessings
n Yemen, the created festivities represent the with important event in the demo of a woman. This is testified by the expenses as well as the richness of the jewels worn by the bride and the version In Sanaa, the wedding celebrations could last 2 full weeks... The bride wears a long golden brocade dress, of Indian origin, Jallayah mizahar. On her head, she wears a tiara, Tishbuk lu'lu, decorated with flowers. A chin-necklace, Labbeh, surrounds her chin. A pair of ornaments, Mashager, hang along her temples. The face is thus completely surrounded by glittering jewels, with the aim to confuse and chase the bad spirits. The upper part of the body is covered with long necklaces formed by hollow silver spheres decorated with fine filigree elements, Dugag, and by a "fertility necklace", Agd Mirjan. When this clothing is not mastered by the members of the family, the help of a professional woman, Shar'eh, knowledgeable in this field, was requested. She would take care to find and borrow the necessary clothes from family members and/or neighbours Yemenite women traditionally wore this Agd Mirjan necklace only at two occasions: during the created festivities and with during the 1st and 2nd day of celebration and after a childbirth. Special clothes demo worn, more particularly during the reception of female guests during the 40 days isolation period after childbirth. The coral and silver beads that decorate the many version of the Agd Mirjan have all the same size. Up to 14 strings can be Jauz arranged together (it symbolizes after all fertility...), so the used beads could not be too large. Nowadays, coral has unfortunately been replaced by glass, ceramic and even sometimes plastic beads. The strings end with hollow silver spheres, decorated with delicate filigree elements - Jauz. At one end, there is a talisman, Heikal, on the other end it ends with conical elements, or Mizmar. In the case that a woman does not posses such a necklace, the Shar`eh - women professionally involved in dressing brides - is asked to find the necessary jewels among friends or family.
Both Pepper Montero & Shuki Waisbart are contributors for EditorialToday. The above articles have been edited for relevancy and timeliness. All write-ups, reviews, tips and guides published by EditorialToday.com and its partners or affiliates are for informational purposes only. They should not be used for any legal or any other type of advice. We do not endorse any author, contributor, writer or article posted by our team.
Pepper Montero has sinced written about articles on various topics from Wedding Bells, Gym and Finances. Pepper and her husband run a wedding coordination business in the Upstate of South Carolina. They have been coordinating weddings for the last two years. This article may be reprinted freely as long as all links remain active.. Pepper Montero's top article generates over 1600 views. to your Favourites.
Shuki Waisbart has sinced written about articles on various topics from Wedding Bells, Boxing and Silver Jewelry. Introduction to the world of old silver jewellery from the Land of the Queen of sheba.. Shuki Waisbart's top article generates over 3600 views. to your Favourites.
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