In telling about the public ministry, Luke chooses what to include and what to omit. He does not include those events recounted in Mark 6-8, and some details mentioned by John.
Several of the details suggest that this is not Jesus' first public appearance after the temptation, but that much had already taken place.
Luke is writing to a non-Jewish audience and therefore depicts those events that clearly show Jesus as Savior of all who believe in Him. Here Jesus preaches about Redemption coming to those outside of Israel.
Verses 14,15. A general description of Jesus' actions during that period in Galilee caused a great sensation. He was highly popular with the people.
Verses 16,17. After an unstated period of time in Galilee, Jesus came to His old hometown of Nazareth. The people had heard of His growing fame and were curious to see and hear Him.
As was His custom from His youth, Jesus went to the synagogue on the Sabbath. Jesus stood up as a sign that He wished to speak. It was a custom to allow visiting rabbis such an opportunity; the head of the synagogue had the book of Isaiah given to Jesus, a portion of which was next to be read.
Verses 18,19. He read Isaiah 61:1,2 and a phrase from Isaiah 58:6.
Verse 20. He rolled up the book (parchment scroll) and sat down on the customary platform to deliver His message. Rabbis usually proceeded with explanations and instruction rather than orations. All eyes of His old acquaintances were fastened expectantly on Him.
Verse 21. Luke gives a brief account of the main theme. Jesus declares that the prophecy He had read had been fulfilled in His own person - that He was the One anointed by God to proclaim glad tidings to the poor, to heal the broken hearted, to proclaim deliverance to captives of sin, to give sight to the blind, to lift up the downcast, to proclaim "the acceptable year of the Lord" - the time of the Messiah through Whom God will give salvation to His people.
Verse 22. The authority and conviction of His words had an immediate favorable effect. The turning point came when they remembered that this was only a son of Joseph, an ordinary carpenter, so familiar to them. What had begun with amazement became skepticism & indifference, like "Who does he think he is?"
Verse 23. Jesus immediately noticed the change of attitude and said they would likely quote him the proverb - "Physician, heal thyself," that they now doubt all that they have heard about Him, and His own claims to greatness. They had to have proof.
Verses 24-27. To further prove that prophets of God had been similarly treated - He recounts the cases with Elija and Elisha - who not being accepted by their own people were consequently sent by God to people outside of Israel (pagans).
Jesus refuses their demand for signs and wonders to prove His claims. They missed the whole point of the Salvation He was offering.
Verse 28. These examples enrage the people in the synagogue.
Verse 29. Nazareth is situated in the hollow between three peaks of a mountain. The Jews drove Jesus to one of them - with the purpose of pushing Him over.
Verses 30,31. How Jesus actually did this, we are not told, but since it was not yet His time to lay down His life - He walked through them and went again to Capernaum to continue His ministry.
Verse 32. His words are welcome and the hearers were surprised at the power and authority of His teaching. The scribes and rabbis usually spoke from the traditions, written by former scribes and rabbis - many detailed explanations and opinions.
Jesus uniquely spoke Absolute Truth based on His divinity as the Son of God. Part of Jesus' unique preaching was His description of the utter misery of the human race, their complete spiritual blindness. This darkness of sin He had come to cure - to bring the light - the quote from Isaiah clearly shows this. He has come to bring deliverance to the poor, blind captives crushed by sin - through Himself.
Commentary On The Gospel Of Luke
Luke 3:21-4:1-13.
Jesus had become by this time, a mature man, well-prepared physically and spiritually. It is time for the beginning of His public ministry. First he goes to John to be baptized by him. The three other Gospels give more detail of this event. Luke only includes what God did and said after the baptism itself. He is concerned about what God revealed about Jesus at the beginning of his public appearance.
3:21. Those of the Jewish people who had turned to God are not numbered, but a great many had by this time come to John. It was then that Jesus went and was baptized by John. By His submitting to this rite, the Sinless One took the sin of mankind upon Himself. He offers Himself as the Substitute, to be identified with and represent the sinful race of man. This was the outward and public sign that He accepted His work of redemption which began here and which was not to be completed until His suffering and death.
Jesus was praying in communion with God, when the heaven opened - a brief window to the majesty and glory of the father and Jesus. Jesus and also John (read John 1:32) saw the Holy Spirit descending from heaven in the form of a dove - a symbol of purity, innocence, beauty, and peace. This means Jesus was henceforth completely equipped to fulfill the role of Messiah and Redeemer - openly shown in public as a further sign of His designation as the Christ of God. His eternal Son-ship is further confirmed by a voice from heaven saying, "Thou art my beloved Son, in whom I am well pleased."
Verse 22. "in Thee I am well pleased" - in reference to everything Jesus had done up to this time - all within God's will. Now He was especially in God's will by submitting to baptism - officially and publicly taking on the work of redemption, ultimately leading to the Cross. In Christ Jesus, heaven has been opened to us, and the way prepared. We have been redeemed and become God's children by that Redemption.
Verses 23-38 - The Genealogical Table of Jesus. Having shown the background of Jesus and beginning of His public ministry, Luke chose to place the genealogical table here.
Verse 23. He mentions the age of Jesus (the only one to do so) as about 30 years old. Genealogical tables had been compiled and updated for many centuries. Public registers were kept, and many families also did.
Luke obtained a copy of the genealogical table of Mary's father Heli. Since it was not customary to insert the name of a woman in such a list he added (as was supposed) the son of Joseph - in Luke 1 & 2 he has recorded that Jesus was solely the son of Mary. In Matthew we find the family tree of Joseph who was legally Jesus' father (though only stepfather, actually). This table is quite different from Luke's. Yet, it clearly establishes Davidic descent legally.
As Luke had been writing for Romans and Greeks, Jesus' Davidic descent was not essential. Luke wanted to show Jesus' actual human descent through David, Abraham, to Adam the son of God. That Mary was a descendant of David was never disputed during the early centuries.
Verses 24-38. By going all the way back to Adam, Luke shows Jesus' ancestry not only from the Jewish line to Abraham, but before the existence of that line. He shows the family tree of all mankind which began with Adam - the son of God in that he was created by God as a mature man. Jesus becomes the second Adam - born of woman but conceived by the Holy Spirit. Many books have been written that go into the details of these lists identifying as many of the unfamiliar names and their places on the lists.
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